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List of cities in New Mexico

Albuquerque
Las Cruces
Santa Fe
Rio Rancho
Roswell
South Valley
Farmington
Alamogordo
Clovis
Hobbs
Carlsbad
Gallup
Las Vegas
Deming
Sunland Park
North Valley
Los Alamos
Portales
Artesia
Silver City
Los Lunas
Espanola
Lovington
Socorro
Grants
Shiprock
Anthony
Ruidoso
Corrales
Truth or Consequences
Raton
Belen
Bernalillo
Bloomfield
Aztec
Zuni Pueblo
Kirtland
Chaparral
White Rock
Tucumcari
Eldorado at Santa Fe
El Cerro-Monterey Park
Los Ranchos de Albuquerque
Los Chaves
Taos
Valencia
Meadow Lake
Rio Communities
Bosque Farms
Peralta

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New Mexico

New Mexico History

In this land where water is sacred, history laps against our dry shores like ripples in a mighty river. Pre-historic and historic events--wandering tribes invading from the north, Spanish and Mexicans from the south, other Europeans from the east--are islands in that stream, dividing it into rivulets that reunite farther along.

First came the Folsom Paleo-Indians, who left behind bison bones and fluted projectile points undiscovered until the early 1900s, 9,000 to 10,000 years later. The river valleys west of their hunting grounds later flooded with refugees from the declining Four Corners Anasazi cultures. Sometime between A.D. 1130 and 1180, the Anasazi drifted from their high-walled towns to evolve into today's Pueblo Indians, so named by early Spanish explorers because they lived in land-based communities much like the villages, or pueblos, of home. Culturally similar American Indians, the Mogoll�n, lived in today's Gila National Forest.

On this relatively placid scene from the north burst the Southwest's latest-arriving Indians, the Athapascans, dividing into two related groups: Apache and Navajo. As the tribes sorted out territorial differences through trading and raiding, a new element entered the cultural mix on a previously unknown animal, the horse. The Spanish had arrived--with soldiers and settlers accompanied by priests, the well-known Spanish combination of cross and sword. Although there were several previous attempts at exploring Mexico del Norte's wilderness, the most successful one was engineered by Don Juan de O�ate, who lost a considerable fortune outfitting his entrada.

In 1598, his soldiers, oxcarts and livestock arrived at Caypa, one of two Pueblo villages at the confluence of the R�o Chama and the R�o Grande, north of present-day Espa�ola. He soon moved across the river to Yungueingge (Tewa for mockingbird place), a now-ruined pueblo he renamed San Gabriel del Yunque, the first Spanish capital of New Mexico. New Mexico's third governor, Don Pedro de Peralta, founded a new capital, Santa Fe, in 1610. The fortified villa real (royal village) occupied the site of an early Tanoan Indian Pueblo and a more recent Spanish settlement. Things hummed along, with Spanish priests converting Indians, and settlers pouring into the remote colony. But some of the priests became overzealous, and the economic tribute system enslaved the Indians. In 1680, led by Taos Pueblo, they revolted, killing many of the 3,500 settlers strung out from Santa Cruz de la Ca�ada (near Espa�ola) to Socorro and driving the rest south to El Paso del Norte (El Paso). New settlers led by Don Diego de Vargas entered New Mexico in 1692, promising the Indians better times. While the Spanish were gone, Utes, Navajos and Apaches harassed the Pueblos, some of whom now allied themselves with the Spanish. Meanwhile, the once-fierce Apaches, who had learned corn planting and homebuilding from the Pueblos, were driven south by invading Comanches, who terrorized the region until the Treaty of 1786.

Both Spanish settlers and Pueblos survived generations of nomadic Indian raids through alliances that included intermarriage--which lends New Mexico its unique mestizaje culture--and through trade fairs, common by the 1790s from Taos to El Paso. One of the fairs' major functions was to ransom Spanish settlers abducted in Indian raids or to buy servants, usually Indians captured by other Indians. These freed Indians, known as gen�zaros, were Christianized and could, within three generations totally shed the stigma of slavery. They soon became so numerous that the Spanish built them villages at Abiqui�, Santa Fe's Analco neighborhood, San Miguel del Vado, Ojo Caliente and elsewhere. As the buffer between Spanish and Pueblo settlements and the raiding nomads, gen�zaros and their descendants, mostly stockmen and farmers, led the last great Hispano territorial expansions. They founded such towns as Las Vegas and Anton Chico, spreading as far north as present-day Antonito and Trinidad, Colo., into the Texas and Oklahoma panhandles and west into east-central Arizona.

In 1824, New Mexico briefly became a Mexican territory, but in 1846 U.S. Gen. William Kearny's troops followed Anglo merchants down the Santa Fe Trail to occupy New Mexico, which became an American territory.

An 1847 revolt by Mexican loyalists precipitated battles at Santa Cruz and massacres at Mora and Taos, but eventually armed resistance ceased.

During the U.S. Civil War, New Mexico Volunteers were among the troops proving their Union loyalties by helping cut the supply lines of invading Confederates at Apache Pass, near today's Glorieta.

Two decades later the railroads steamed in, forever changing New Mexico. Commerce improved, but under the imported U.S. legal system, dishonest Anglo lawyers defrauded many natives of land they had held for centuries.

Meanwhile, cattle barons such as John Chisum started rounding up longhorns along the southeastern plains, often battling native landholders. Chisum also was involved in the bloody Lincoln County Wars, a conflict between two mercantile houses that involved such notables as Pat Garrett, Billy the Kid, and Gov. Lew Wallace, who wrote the novel Ben Hur.

Despite injustices, New Mexicans remained patriotically American. In 1898, Teddy Roosevelt recruited his "Rough Riders" from New Mexico, many from Las Vegas. In 1912 New Mexico became the 47th state. The Great Depression almost eliminated the isolated villages--heart of the Hispano homeland. But New Deal programs helped villagers survive.

During World War II, two New Mexico regiments endured the Bataan Death March in the Philippines. Navajo and other Indian "code talkers" used their native languages to help confuse the Japanese. Things heated up again in the politically tumultuous 1960s, when activists led by Reies Lopez Tijerina attempted to reclaim Spanish land grants. After several confrontations, including an armed raid on the Tierra Amarilla courthouse, the movement quieted.

Today, thanks to New Deal dams, dairies thrive where Comanches once raided along the lower Pecos River. The lush Mesilla Valley produces alfalfa hay, pecans, onions and New Mexico's staple, the chile. But with agriculture and a growing population demanding more, water is an increasingly scarce resource in New Mexico. New Mexicans, while welcoming planned growth, realize we must take care that the waves of history don't dry up on our desert shores.






Historic Figures

Kit Carson
1809-68: Guide, trapper, soldier, Indian agent; born in Madison County, Ky. His father died when he was nine and he received no schooling. He was apprenticed to a saddlemaker (1825) but ran away to join an expedition to Sante Fe, N.M. He became an experienced trapper and Indian fighter and around 1836 married an Arapaho woman he called Alice. After her death, he met John C. Fr�mont and served as the guide for Fr�mont's first expedition (1842). He married again (1843) and served as a guide on Fr�mont's second expedition (1843--44). After Fr�mont's third expedition and the conquest of California (1846--47), he was selected to carry the reports back to Washington. When the Senate refused to confirm a commission in the regular army, he served as an agent for the Ute Indians (1853--61) and dictated the narrative of his life and adventures. During the Civil War he led the 1st New Mexican Volunteer Infantry, mostly in battles against Native American peoples; his most famous episode involved leading captured Navahos on a 300-mile "long walk." Breveted to rank of brigadier general, he remained in the army and was assigned to command Ft. Garland in Colorado (1866--67) but his health soon failed.


William "Billy the Kid" Bonney
1859-81: Outlaw and murderer, born in New York City, New York, USA. Moving with his family to Coffeyville, Kans (1862), Colorado, and Silver City, NM (1868), Bonney allegedly killed his first man at age twelve. After killing three Indians in Arizona (1876) and rampaging throughout the Southwest and Mexico, he led a faction in New Mexico's notorious "Lincoln County [cattle] War' (1878), and killed Sheriff Jim Brady. He continued killing and committing cattle theft with his followers until he was captured and sentenced to hang for Brady's death (1880). He escaped under heavy guard, killing two deputies, and remained at large until fatally shot by Sheriff Pat F. Garrett in Fort Sumner, NM (1881).


Mangus Coloradas
1791-1863: Mimbre�o Apache war chief; born in the southwest of present-day New Mexico. Repeated offenses against his family and his people caused a turnabout of this one-time friend to the whites. He and his son-in-law, Cochise, were largely successful in keeping whites out of their territory. In 1863, while carrying a flag of truce, he was arrested, tortured, and killed.


Pope
??-1690: Tewa Pueblo medicine man, revolutionary leader; probably born on the San Juan Pueblo in present-day New Mexico. He first came to the attention of the Spanish when in 1675 he led the resistance against the Spaniard's treatment of Native American medicine men. Then in 1680 he masterminded and led a successful Indian revolt against the Spanish rulers in New Mexico. After many Spanish were killed and most others fled, he and his followers eradicated every visible trace of the Spanish presence in their region and tried to return to a traditional way of life. He ruled in an arbitrary manner and alienated many of his people as well as neighboring tribes; he was deposed and died soon afterward. Although the Spanish reconquered the area (1692), Pop� had led what was probably the most successful revolt by Native Americans.


Maria Mart�nez
1884-1981: Potter born in San Idelfonso Pueblo, N.M. Together with husband Julian Martinez, she rediscovered the technique of ancient Pueblo black pottery. After Julian's 1943 death, she continued to produce these traditional wares alone and with her family. Invited to the White House by four presidents, and the recipient of two honorary doctorates, she was asked to lay the cornerstone for Rockefeller Center.


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